How Religious Schools Strengthen Our Republic Religion and the American Experiment, Volume 1 Written by Samuel J. Abrams, Sutherland Institute October 2025

There are at least four mechanisms through which religious schools cultivate democratic virtues:

 

1. Institutional Clarity and Moral Formation: Religious schools articulate clear norms for behavior and character. This moral clarity fosters a sense of responsibility, agency, and ethical purpose. Educational theorist Thomas Sergiovanni emphasized that valuebased communities build strong cultures where students internalize the importance of mutual care and civic responsibility. This structure provides young people with not only ethical rules, but also the narrative frameworks that help them reason morally in a pluralist democracy.

 

2. Structured Exposure to Difference: Religious schools frequently incorporate coursework in comparative religion, philosophy, and ethics. For example, St. Benedict’s Prep integrates interfaith service learning, while Yeshiva University High School promotes dialogue with schools from different faiths. These intentional exposures to difference help students appreciate pluralism not as relativism, but as engagement rooted in conviction and empathy.

 

3. Disciplined Discourse: Faith traditions often provide structured pedagogies for respectful disagreement. Talmudic study encourages chevruta-style learning—paired dialogue and debate over sacred texts—which enhances students’ abilities to listen deeply, reason carefully, and disagree respectfully. Jesuit traditions promote the examen and Socratic inquiry. These practices model democratic virtues in action.

 

4. Social Belonging and Emotional Resilience: Religious schools excel at building tight-knit communities through rituals, pastoral care, and shared purpose. Ilana Horwitz shows in God, Grades, and Graduation that religious students—especially those from lower-income backgrounds—exhibit stronger academic persistence and emotional well-being than peers. Belonging increases students’ resilience, helping them to engage in democratic life without succumbing to cynicism or despair. These mechanisms work synergistically to prepare students for civic life. Rather than isolating young people, religious schools often provide the firm ground from which they can walk into pluralistic society with both humility and confidence.